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The Karaite Synagogue


The synagogue of the Karaite sect is older than all the synagogues in the Jewish Quarter, including the Tifereth Yisrael synagogue. The Karaites attribute it to the time of Anan Ben David, the founder of the sect in the eighth century, but this is unlikely as its architectural design attest to its being built in the tenth century.

The Karaite sect in Babylon separated from Rabbinical Judaism in the 8th century. They do not accept the Oral Law of the Mishna and Talmud as Halakha, relying only on the written Bible for all rulings, in accordance with their interpretation of the p'shat (plain meaning) of the scriptures. The first Karaites came to Jerusalem at the beginning of the tenth century, to live in the city and mourn its destruction. According to traditional legend, the building permit for the synagogue did not permit windows. For that reason, the entire synagogue is built below ground level. Only a tiny, weak light is able to penetrate through glass-covered chimneys into the praying area.

The underground location of the synagogue is attributed to the p'shat acceptance of the verse: "Out of the depths have I cried unto thee, O LORD" (Psalms 130:1). During the Middle Ages, the sect was boycotted by Rabbinical Judaism, and the Karaite community in Jerusalem dwindled. By the time the Quarter was conquered in the War of Independence, only two Karaites remained. They were taken into captivity with all the other males. From 1948 until 1967, when Jerusalem was reunited once more, a Karaite in Egypt paid an Arab living in the Old City a monthly stipend for the upkeep and maintenance of the synagogue. However, when the Israeli Forces entered the Quarter they found the synagogue completely devastated. The Karaites took it upon themselves to rehabilitate the synagogue, and they cleaned, renovated, reconstructed and even established a small museum. The buildings surrounding the synagogue – the mikve, the well and the apartments – are all part of the synagogue complex. The only Karaite family residing in the Jewish Quarter today attends to the synagogue. Karaite tradition requires that all those entering the synagogue must first cleanse themselves, which is why free entry is not permitted. Visits to the museum, which has a window through which the synagogue can be viewed, can be coordinated in advance by phone.

The Site List
The Western Wall
The ‘Hurva’ Synagogue
The Herodian Quarter Museum
The ‘Burnt House’ - Katros’ House
The City of David
The Israelite Tower
 
“Ariel” – The Center of the History of the First Temple
The Broad Wall
The Cardo
The Temple Institute
 
Museum of the Old Yishuv Courtyard
The Ophal
The Monument – Communal grave of the defenders of the Jewish Quarter
The Ramban Synagogue
Tifereth Yisrael Synagogue
 
The Four Sephardic Synagogues
The Keraite Synagogue
The Garden of Resurrection
The Memorial to the Defenders of the Jewish Quarter
Batei Mahse
The Nea Church